Showing posts with label El Ballas. Show all posts
Showing posts with label El Ballas. Show all posts

Deir Mari Girgis el Ballas: A Holy Modern Masterpiece

Spirits soar in the bleak desert. Its desolation is alive with holy asceticism. In a 50-km drive on the desert highway North of Luxor, we pass three monasteries and there are said to be seven others in close proximity. On this trip to see the potters at El Ballas, we turn into the small monastery of St. George. As with most Coptic churches, the exterior is extremely plain belying the magnificence of its interior.

Its nave is roofed with 21 cupolas, a design feature of Coptic church architecture that arose due to a lack of wood in Egypt. Entering, I was floored by the power of the images gracing the domes. Each cupola tells two stories. All of the images are dated to 2007 and all are painted by maestro Samy Henes. In a country with high illiteracy rates, I could easily imagine monk priests referring to the images high above the seated faithful during their sermons. Certainly, the images radiate with the power of the stories.

As Jesus' first miracle, the wedding at Cana is celebrated with a minor feast in the Coptic church. In their ancient calendar, it is celebrated on Tobah 13, which is approximately January 12th. Copts believe "Our Lord changed the water into wine, as His first miracle, at the wedding in Cana of Galilee, confirming His eagerness for our attaining the heavenly wedding, and granting us the wine of His exceeding love."

 
Monasticism was born in Egypt. From the 5th century A.D. onwards several monastic communities were established in the desert, particularly here in Upper Egypt. Certainly the image of Jacob's ladder would inspire the monks. For just as Jacob exclaimed so might they: "Surely, the Lord is in this place, and I did not know it! I thought that I was all alone, but God has been with me. This place is the house of God; it is the gate of heaven!" (Book of Genesis 28)  Furthermore, since at least the third century A.D., Jacob's ladder is interpreted as the ascetic ladder that the soul climbs on Earth, with the steps representing increasing virtue used to ascend to heaven.

Christ is enthroned in majesty within the central copula. To me, the world seems to weigh somewhat heavy in His hand.

He is encircled by the popes of the Coptic Orthodox Church of Alexandria, each one recognizable. The current pope, His Holiness Pope Shenouda III, chose to live in the solitude of the desert as a monk when he was 31 and he has been instrumental in reviving Coptic monasticism since the 1970s. Hundreds of young men and women have reestablished monasteries and convents the length of Egypt. In the bleakness of the desert, their faith blooms.

WHERE TO FIND ME


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GETTING THERE USEFUL INFO SOURCES
Drive North from the main West Bank checkpoint to the sign indicating a left turn to Sheikh Tayb Saha village. Follow this road out to the desert Luxor-Qena highway. You will pass the large monastery of St. George on east side of the road and the domes of Deir el Malek on the west side. After 44.5 km from entering the desert, the entrance to the modern monastery of St. George at el Ballas is located close to the highway. Coptic Church website: Coptic Orthodox Church Network
Artist Samy Henes' website: Welcome
Wikipedia article: Coptic Architecture
Tour Egypt article: The Christian Monasteries Near Naqada by Jimmy Dunn

Deir El Ballas: Mother of Pots

Egypt is comprised of two disparate lands: the verdant Nile valley and the parched desert plateaus that border each side. The stark contrast is striking whether viewed with feet firmly planted on the ground or floating in space, and it is even embodied in bits of broken pots unearthed in archaeological excavations.

Nile silt clay produces pottery that is red in colour, while desert marl clay results in whitish wares. The difference lies in their makeup. Silt, carried vast distances from upstream and deposited here when the floods ebbed, is rich in iron oxides. Marl clay, on the other hand, is concentrated with calcium carbonates that come from adjacent limestone deposits. Even their characters are different. Nile clay is malleable, while desert marl is hard and more difficult to work.

But Egyptians have worked with this rock-like clay since predynastic times, about 4,000 B.C., particularly in the area near the modern city of Qena. Driving North from Luxor along the new desert highway the entire landscape is pinky grey and the high desert plateau forms a formidable bastion all along the east side. The landscape is daunting; one may even think it threatening. Yet following the desert wadis, or dry riverbeds, men enter this bleak realm to mine clay which is then transported by camels and donkeys down to a village at the desert's edge. Here the clay is broken up into smaller pieces and soaked in a round basin beside the potter's workshop.

The village is home to twenty families, each with a small workshop. A father, two sons and a cousin produce more than one hundred pots and garden water pipes each day. The work is hard and seemingly non-stop, even when a strange foreign visitor arrives on their doorstep.


The video captures some of the activity inside the 4 X 5 meter room, with most of the space dedicated to the preparation of the clay. Two men knead the clay with their feet to remove pockets of air. They also remove any 'impurities', such as pieces of calcite, that might damage the final product and add some fine sand to temper the clay.

Meanwhile, the potter works on his kick-wheel to complete the rounded bases for the jars. This is the final stage. The handles have already been added. He adds a length of twine around the jar's widest point near its base to hold its form while it dries. Twine markings are visible on sherds of ancient jars, so this potter works within a long tradition.

Lastly, with a chip of wood or a bit of a tree branch the potter might add a little decoration, a wavy line perhaps to the shoulder. Then his father takes the jar away for final drying before firing it in the kiln. Note that the walls of the workshop have been built of pots. Cuts made in some of the pots provide useful storage spaces. This same construction is used for animal pens and dovecotes.

Outside the door, kilns resemble hollow towers built of brick into a small hill. They are stoked from a small arched opening at ground level. Inside, just above the level of the door, is a grated floor that suspends the pots above the fire and allows the heat to pass upwards through multiple layers of neatly piled pots. The pots are loaded into the kiln from the top and then covered with a layer of straw. The fire is fueled for four hours with straw or sugarcane stalks that have been pressed for their juice, called bagasse. After the initial heating, the pots continue to 'cook' for a day from the radiant heat in the kiln and in the pots themselves.

Thus the ballas is created. All share the same amphora shape but are available in various sizes. The smaller ones are used to hold molasses or to age village cheese. Medium-sized ballaliis hold fresh milk as it separates its cream. Large ballaliis are used to carry water.

Making pots is tough work and life on the edge of the desert is hard - as hard as the marl clay they work. A visit to the potters at Deir el Ballas is fascinating, enjoyable and educational, but I return to the green valley with a sigh of relief. Life under palm trees feels far less vulnerable.


WHERE TO FIND ME


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It is amazing that an image taken from 681 kilometers (423 miles) above the Earth's surface enables us to see the round kilns, the bundles of bagasse that fuel those kilns, the grey mounds of raw clay, and the hut in which clay is transformed by the potter. The large supply of unprocessed clay suggests that the satellite image was taken late in the year at the end of the mining season. Clay is not mined during damp winter months because it becomes soft and can cave in on the miners who do not use roofing supports in their work.

GETTING THERE USEFUL INFO SOURCES
Drive North from the main West Bank checkpoint to the sign indicating a left turn to Sheikh Tayb Saha village. Follow this road out to the desert Luxor-Qena highway. Some 48 km from the turn, watch for rolls of bagasse on the east side of the road. This is the home of the Deir el Ballas potters. "Village" seems to denote a habitation much larger than theirs. UCLA Encyclopedia of Egyptology article: Pottery Production by Paul T. Nicholson
Tour Egypt article: The Pottery of Ancient Egypt by Mark Andrews